Who Will Still Intercede For Others In The Midst Of Suffering?
What does the Biblical character Job
remind us of? A person in suffering? An upright, God-fearing person? Or a
person rich in material wealth and spirit? All three are testimonies of Job’s
life. But there is one other, and that is the example he makes through his
prayers of intercession.
We know that the suffering Job
experienced came from the attacks of Satan. Calamities that appear inexplicable
to man in fact relate to mysteries of the spiritual realm. God felt it rare to
have a man be His witness on earth who is totally blameless and upright, fears
God and shuns evil. Satan though claimed that Job’s righteousness and fear of
God stemmed from the protection and blessing of the Lord. If God retracted His
protection and all His blessings, Job would become grotesque and wretched, and
would surely abandon God. With the Lord’s permission, Satan immediately caused
Job to lose all that he had. Yet Job maintained his purity, did not sin, and
did not accuse God. Not willing to acknowledge defeat, Satan then assailed the
body of Job, causing him to be afflicted with painful sores, and through the
emotional response of his wife and the misunderstanding and accusations of his
friends, incited him to sin and abandon God. But Job maintained his attitude of
righteousness and fear of God.
Although Satan failed to destroy
Job’s integrity, he succeeded in interrupting Job’s prayers of intercession for
others. Chapter 1 of the Book of Job records that Job was an upright man who
feared God. He frequently acted as a loyal priest at his home, interceding for
his children. “His sons used to take turns holding feasts in their homes, and
they would invite their three sisters to eat and drink with them. When a period of feasting had run its
course, Job would send and have them purified. Early in the morning he would
sacrifice a burnt offering for each of them, thinking, ‘Perhaps my children
have sinned and cursed God in their hearts.’ This was Job's regular custom.”
(Job 1:4-5) But from chapter 2 to 41, we do not see Job’s intercession as a
priest any more. We only see him continuously bemoaning his pain and debating
his friends.
God in
heaven values someone on earth communicating with Him through prayer and
loyally interceding for others as a priest. God did not explain the cause and
purpose of all the suffering to Job and his friends, but instead asked if man
could understand the wisdom of His creation. Yet God still valued His
relationship with Job, and was pleased with Job’s intercession for his friends
as a mediator. When Job revived his holy duty of intercession, he received anew
double his previous blessings from God. “After the Lord had said these things to Job, he said to
Eliphaz the Temanite, ‘I am angry with you and your two friends, because you
have not spoken of me what is right, as my servant Job has. So now take seven
bulls and seven rams and go to my servant Job and sacrifice a burnt offering
for yourselves. My servant Job will pray for you, and I will accept his prayer
and not deal with you according to your folly. You have not spoken of me what
is right, as my servant Job has.’….After Job had prayed for his friends, the
Lord made him prosperous again and gave him twice as much as he had before.”
(Job 42:7-8, 10)
Suffering
and sickness are most able to strip away a Christian’s joy, and interrupt the
holy duty of intercession. When one prays during suffering, one usually
concentrates on one’s own affliction, and rarely intercedes for others. Only
Jesus Christ when He was nailed to the cross, feeling great pain in His body,
and confronting the insults of the people of the world and abandonment by the
Holy Father, could still pray for humanity. The Book of Job not only brings
forth the wonderment of man towards the causes and purposes of suffering, but
also points out that God values our intercession.
“But you are a chosen people, a royal
priesthood, a holy nation, a people belonging to God, that you may declare the
praises of him who called you out of darkness into his wonderful light.” (1
Peter 2:9)
By: Daniel To