In the Old Testament, personal relationship with God showed itself in separation, and this is symbolized in the life of Abraham by his separation from his country and from his kith and kin. To day the separation is more of a mental and moral separation from the way that those who are dearest to us look at things, that is, if they have not a personal relationship with God. Jesus Christ emphasized this (see Luke 14:26).
Faith never knows where it is being led, but it loves and knows the One Who is leading. It is a life of Faith, not of intellect and reason, but a life of knowing Who makes us "go." The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.
The final stage in the life of faith is attainment of character. There are many passing transfigurations of character; when we pray we feel the blessing of God enwrapping us and for the time being we are changed, then we get back to the ordinary days and ways and the glory vanishes. The life of faith is not a life of mounting up with wings, but a life of walking and not fainting. It is not a question of sanctification; but of something infinitely further on than sanctification, of faith that has been tried and proved and has stood the test. Abraham is not a type of sanctification, but a type of the life of faith, a tried faith built on a real God. "Abraham believed God."
(Taken from Oswald Chambers’ “My Utmost For His Highest” March 19)
Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relation. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual; of impulse and inspiration. Nothing Jesus Christ ever said is common sense, it is revelation sense, and it reaches the shores where common sense fails. Faith must be tried before the reality of faith is actual. "We know that all things work together for good," then no matter what happens, the alchemy of God's providence transfigures the ideal faith into actual reality. Faith always works on the personal line, the whole purpose of God being to see that the ideal faith is made real in His children.
For every detail of the common-sense life, there is a revelation fact of God whereby we can prove in practical experience what we believe God to be. Faith is a tremendously active principle which always puts Jesus Christ first - Lord, Thou hast said so and so (e.g., Matthew 6:33), it looks mad, but I am going to venture on Thy word. To turn head faith into a personal possession is a fight always, not sometimes. God brings us into circumstances in order to educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction, we can not have faith in Him; but immediately we hear Jesus say - "He that hath seen Me hath seen the Father," we have something that is real, and faith is boundless. Faith is the whole man rightly related to God by the power of the Spirit of Jesus Christ.
(Taken from Oswald Chambers’ “My Utmost For His Highest” October 30)