The Root of the Righteous
One marked difference
between the faith of our fathers as conceived by the fathers and the same faith
as understood and lived by their children is that the fathers were concerned
with the root of the matter, while their present-day descendants seem concerned
only with the fruit.
This appears in our attitude
toward certain great Christian souls whose names are honored among the
churches, as, for instance, Augustine and Bernard in earlier times, or Luther
and Wesley in times more recent. Today we write the biographies of such as
these and celebrate their fruit, but the tendency is to ignore the root out of
which the fruit sprang. "The root of the righteous yieldeth fruit,"
said the wise man in the Proverbs.
Our fathers looked well to
the root of the tree and were willing to wait with patience for the fruit to
appear. We demand the fruit immediately even though the root may be weak and
knobby or missing altogether. Impatient Christians today explain away the
simple beliefs of the saints of other days and smile off their serious-minded
approach to God and sacred things. They were victims of their own limited
religious outlook, but great and sturdy souls withal who managed to achieve a
satisfying spiritual experience and do a lot of good in the world in spite of
their handicaps. So we'll imitate their fruit without accepting their theology
or inconveniencing ourselves too greatly by adopting their all-or-nothing
attitude toward religion.
So we say (or more likely
think without saying), and every voice of wisdom, every datum of religious
experience, every law of nature tells us how wrong we are. The bough that
breaks off from the tree in a storm may bloom briefly and give to the
unthinking passer-by the impression that it is a healthy and fruitful branch,
but its tender blossoms will soon perish and the bough itself wither and die.
There is no lasting life apart from the root.
Much that passes for
Christianity today is the brief bright effort of the severed branch to bring
forth its fruit in its season. But the deep laws of life are against it.
Preoccupation with appearances and a corresponding neglect of the out-of-sight
root of the true spiritual life are prophetic signs which go unheeded.
Immediate
"results" are all that matter, quick proofs of present success
without a thought of next week or next year. Religious pragmatism is running
wild among the orthodox. Truth is whatever works. If it gets results it is
good. There is but one test for the religious leader: success. Everything is
forgiven him except failure.
A tree can weather almost
any storm if its root is sound, but when the fig tree which our Lord cursed
"dried up from the roots" it immediately "withered away." A
church that is soundly rooted cannot be destroyed, but nothing can save a
church whose root is dried up. No stimulation, no advertising campaigns, no
gifts of money and no beautiful edifice can bring back life to the rootless
tree.
With a happy disregard for
consistency of metaphor the Apostle Paul exhorts us to look to our sources.
"Rooted and grounded in love," he says in what is obviously a
confusion of figure; and again he urges his readers to be "rooted and
built up in him," which envisages the Christian both as a tree to be well
rooted and as a temple to rise on a solid foundation.
The whole Bible and all the
great saints of the past join to tell us the same thing. "Take nothing for
granted," they say to us. "Go back to the grass roots. Open your
hearts and search the Scriptures. Bear your cross, follow your Lord and pay no
heed to the passing religious vogue. The masses are always wrong. In every
generation the number of the righteous is small. Be sure you are among
them." "A man shall not be established by wickedness: but the root of
the righteous shall not be moved."
(Taken from
The Root of the Righteous by A.W. Tozer)